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(Sayings 1-20) |
(Sayings 21-114) |
QUESTIONS |
Translations |
Interpretations |
DESCRIPTION
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References: | OxyP 1 OxyP 654 OxyP 655 (OxyP = Oxyrhynchus Papyri ) |
NH II,2 32.10–51.28 (Nag Hammadi Codex II; tractate 2; page 32, line 10 to page 51 line 28 ) |
Languages: | Greek | Sahidic Coptic |
Media: | papyrus fragments | papyrus codex |
Lengths: | 1: sayings 26-30,77,30-31 654: sayings 1-7 655: sayings 36-40 |
114 sayings |
Genres: | series of sayings | Sayings Gospel |
Approximate Dates: | c. 200 CE | c. 350 CE |
Locations of Discovery: | Oxyrhynchus, Egypt | Nag Hammadi, Egypt |
Dates of Discovery: | 1: 1897 654 & 655: 1903 |
1945 |
Current Locations: | Bodleian Library, Oxford Univ. British Library, London Houghton Library, Harvard Univ. |
Coptic Museum; Cairo, Egypt |
TRANSLATION
by K. C. Hanson |
GOSPEL PARALLELS . |
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incipit | These are the secret sayings spoken by Jesus and
transcribed by Didymos ("the twin") Judas Thomas. |
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1 | And he said, |
John 8:52 |
2 | Jesus said, and when he finds, he will be agitated. When he is agitated, he will be amazed, and he will rule over everything." |
Matt 7:7-8 Luke 11:9-10 Thom 92 |
3 | Jesus said, 'It is in the sea,' then the fish will precede you. When you (truly) know yourselves, then you will be known, and you will know that you are the sons of the Father. But if you do not know yourselves, then you are impoverishedand you are poverty itself! |
Luke 17:20-21 Thom 113 |
4 | Jesus said, |
A: Matt 11:25 Luke 10:21 B: Matt 19:30; 20:16 Mark 10:31 Luke 13:30 |
5 | Jesus said, |
Matt 10:26 Mark 4:22 Luke 8:17; 12:2 |
6 | His disciples questioned him
and said to him, and there is nothing covered that will remain without being disclosed." |
A: Matt 6:1, 16 B: Matt 10:26 Mark 4:22 Luke 8:17; 12:2 |
7 | Jesus said, so that the lion becomes a human. and the lion will become a human." |
Matt 5:3-12 Luke 6:20-23 Thom 19, 54, 58, 69, 70, 79, 103 |
8 | And he said, |
A: Matt 13:44, 45-46, 47-50 B: Matt 11:15; 13:9, 43 |
9 | Jesus said, |
Matt 13:3-9 Mark 4:3-9 Luke 8:5-8 |
10 | Jesus
said, |
Luke 12:49 |
11 | Jesus
said, |
Matt 24:35 Mark 13:31 Luke 21:33 |
12 | The
disciples said to Jesus, |
Matt 18:1 Mark 9:34 Luke 9:46 |
13 | Jesus
said to his disciples, Simon Peter said to him, "You are like a righteous angel." Matthew said to him, "You are like a wise philosopher." Thomas said to him, "Master, my mouth is completely unable to say whom you are like." Jesus said, "I am not your teacher. Because you have drunk, you have become drunk from the bubbling spring that I have tended." And he took him, went out, and told him three things. When Thomas returned to his companions, they asked him, "What did Jesus say to you?" Thomas said to them, "If I tell you one of the things he told me, you will pick up stones and hurl them at me. A fire will emerge from the stones and burn you up." |
Matt 16:13 Mark 8:27 Luke 9:18 |
14 |
Jesus said to them, When you enter any region and walk about in the countryside, when people take you in, eat what they serve you and heal those who are sick among them. For what goes into your mouth does not defile you; what comes out of your mouth will." |
A: Matt 6:1-8, 16-18 B: Matt 10:8 Luke 10:8-9 C: Matt 15:11, 17-18 Mark 7:15, 18, 20 |
15 |
Jesus said, |
. . . |
16 |
Jesus said, |
Matt 10:34-35 Luke 12:51-52 |
17 |
Jesus said, |
1 Cor 2:9 |
18 |
The disciples said to Jesus, |
. . . |
19 |
Jesus said, |
. . . |
20 |
The disciples said to Jesus, He said to them, |
Matt 13:31-32 Mark 4:30-32 Luke 13:18-19 |
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DISCUSSION QUESTIONS |
1. Scholars have dated the Greek fragments of the
Gospel of Thomas to approximately 200
CE.
How does this date compare to the oldest fragment of a canonical
gospel? 2. Besides the four gospels in the New Testament and the Gospel of Thomas, how many gospels have been preserved from the early church and what are their titles? 3. Which of its characteristics have led many scholars to assign a first-century date to the Gospel of Thomas—perhaps in an earlier form than we now have it? 4. What characteristics does the Gospel of Thomas share with the Q Sayings Source? How would that affect the dating issue? 5. What elements in the Gospel of Thomas seem most "gnostic"? Do we find evidence of any of these elements in New Testament writings? How does one determine what qualifies as a "gnostic" saying? 6. Which sayings in the Gospel of Thomas seem most unlike the sayings in the canonical gospels? How would these affect one's image of Jesus? |
BIBLIOGRAPHY 1: Text & Translations |
Cartlidge, David R. and David L. Dungan. "The Coptic
Gospel of Thomas." In Documents for the Study of the Gospels, 25-35. Philadelphia: Fortress, 1980. Elliott, J. K. "The Gospel of Thomas." In The Apocryphal New Testament: A Collection of Apocryphal Christian Literature in an English Translation, 123-47. Oxford: Clarendon, 1993. Grenfell, B. P., and A. S. Hunt. LOGIA IHSOU: Sayings of Our Lord from an Early Greek Papyrus. London: Frowde, 1898. Grenfell, B. P., and A. S. Hunt. New Sayings of Jesus and a Fragment of a Lost Gospel from Oxyrhynchus. London: Frowde, 1904. Guillaumont, A., H.-Ch. Puech, G. Quispel, W. Till, and Yassah 'Abd al-Masih. The Gospel according to Thomas. Leiden: Brill, 1959. Hedrick, Charles W. Unlocking the Secrets of the Gospel according to Thomas. Eugene, OR: Cascade Books, 2010. Koester, Helmut and Thomas O. Lambdin. "The Gospel of Thomas (II,2)." In The Nag Hammadi Library, edited by James M. Robinson, 124-38. 3rd Rev. ed. San Francisco: HarperSanFrancisco, 1990. Lambdin, Thomas O. "The Gospel of Thomas." In The Other Gospels: Non-Canonical Gospel Texts, edited by Ron Cameron, 23-37. Philadelphia: Westminster, 1982. Layton, Bentley. "The Gospel of Thomas." In The Gnostic Scriptures, 376-99. Garden City, NY: Doubleday, 1987. Layton, Bentley. Nag Hammadi Codex II,2-7 together with XIII,2*, Brit. Lib.Or. 4926(1), and P.Oxy. 1, 654, 655. Vol. 1. Nag Hammadi Studies 20. Leiden: Brill, 1989. Meyer, Marvin W. and Stephen Patterson. "The Gospel of Thomas." In The Complete Gospels: Annotated Scholars Version, edited by Robert J. Miller, 301-22. Rev. ed. Sonoma, CA: Polebridge, 1994. Robinson, James M. et al., eds. The Facsimile Edition of the Nag Hammadi Codices: Codex II. Facsimile Edition vol. 4. Leiden: Brill, 1974. |
BIBLIOGRAPHY 2: Interpretations |
Cameron, Ron. "Parable and Interpretation in the
Gospel of Thomas."
Forum 2/2 (1986) 3-39. Cameron, Ron. "Thomas, Gospel of." In Anchor Bible Dictionary, edited by D. N. Freedman, 6.535-40. New York: Doubleday, 1992. Davies, Stevan L. The Gospel of Thomas and Christian Wisdom. New York: Seabury, 1983. Montefiore, Hugh and H. E. W. Turner. Thomas and the Evangelists. Studies in Biblical Theology 1/35. Naperville, IL: Alenson, 1962. Patterson, Stephen. The Gospel of Thomas and Jesus: Thomas Christianity, Social Radicalism, and the Quest of the Historical Jesus. Sonoma, CA: Polebridge, 1993. Riley, Gregory. Resurrection Reconsidered: Thomas and John in Controversy. Minneapolis: Fortress, 1995. Robinson, James W. "LOGOI SOPHON." In Trajectories through Early Christianity, James M. Robinson and Helmut Koester, 71-113. 1971. Reprinted, Eugene, OR: Wipf & Stock, 2006. Wilson, R. McL. "New Testament Apocrypha." In The New Testament and Its Modern Interpreters, edited by E. J. Epp and G. W. MacRae, 429-55. Philadelphia: Fortress, 1989. |
LINKS TO THOMAS RESOURCES |
The Gospel of Thomas Resource Center
(Michael W. Grondin) The Gospel of Thomas and Christion Origins by André Gagné (The Montreal Review) |